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| In 2007, my wife Sun released a music video of the hit single, “China Wine,” the result of a creative collaboration with reggae wunderkind, Wyclef Jean. That video garnered a lot of attention on YouTube with more than two million hits over two dozen fan sites. It received rave reviews from industry insiders as well as youths who love dance pop the world over. Not surprisingly, the video also raised quite a few eyebrows within the religious fraternity who felt it was inappropriate for a Christian to be featured in a dance video. |
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| On August 16, 2009, I was invited to the National Day Rally held at the NUS University Cultural Center. The National Day Rally is akin to the State of the Union Address delivered by the President of the United States. In our case, it is an annual address that the Prime Minister of Singapore makes to the entire nation. |
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| This is the 20-minute message I shared on August 2, 2009, at the second 20th Anniversary service held at the Singapore Indoor Stadium. |
| What an awesome thing it is for us to be celebrating our 20th Anniversary as a church. Let’s face it, to have come through all these years, against incredible odds, is nothing short of a miracle. |
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| What is postmodernism? Should Christians and churches that are more contemporary in their worship and ministry style be immediately labeled as “postmodern”? Is it a total godless, secularization of society and the Church? More specifically, is City Harvest becoming postmodern in its quest to be culturally relevant? |
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| Plastic surgery is a branch of surgery that deals with the remodeling of any portion of the human body that has been damaged or deformed. The word “plastic” is derived from the Greek word plastikos, which means “to mold.” Hence, it is the remolding and reshaping of body tissues—bone, fat, muscle, cartilage, and skin. It is largely concerned with the reconstructive work of the face and exposed parts of the body. | |
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In Exodus 19, God called Moses up to Mount Sinai and told him that if the children of Israel would obey Him and keep His covenant, they would be His special people. He then gave them “The Law,” which is also commonly known as the “Mosaic Law” or the “law of Moses.” Although the name was attributed to a man, we must be mindful that the One who gave it was God Himself. Moses was merely the “messenger boy.” James 4:12 makes it very clear that there is really only “one Lawgiver”—God.
The law consists of various parts. The most important portion is the Ten Commandments, also known as the “moral law,” as they express the morality, values and character of God. The commandments were engraved on stone tablets and are recorded in Exodus 20: 2-17 and Deuteronomy 5: 6-21. Because there are ten of them, they are also commonly called the “Decalogue” (Gr. dekalogos), which means the “ten words” or “ten pronouncements.” (more…)
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The word “masturbation” is thought to have been derived from the Greek word mezea, which means “penises.” It could have also been derived from the Latin words, manus (“hand”) and turbare (“to disturb”). According to the Microsoft Encarta Dictionary, masturbation is to “give yourself or somebody else sexual pleasure by stroking the genitals, usually to orgasm.” Merriam-Webster’s Collegiate Dictionary states that “the stimulation can be performed manually, by other types of bodily contact (short of sexual intercourse), by use of objects or tools, or by some combination of these methods.”
There are archeological records of humans masturbating that go back as far as 6,000 B.C. In the land of Sumer, often known as the “Cradle of Civilization,” the ancient Sumerians believed that masturbation was a technique used to increase a man’s sexual prowess. It was viewed as part of normal activities for daily life, neither to be shunned away from nor considered taboo. The ancient Egyptians viewed masturbation superstitiously while the ancient Greeks were rather casual about it.
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At its 36th Bi-Annual National Conference held on April 23-24, 2007, the Assemblies of God in Australia introduced a new code allowing AG pastors to consume alcohol. However it also urged extreme caution when drinking, and highlighted that drunkenness is prohibited.
According to the Evangelical Dictionary of Theology, throughout the first 1,800 years of church history, Christians consumed alcoholic beverages as a common part of everyday life and nearly always used wine (fermented grape juice) in the Eucharist or the Lord’s Supper. Many of the early church fathers allowed wine drinking in moderation. The Catholic Church requires properly fermented wine in their Eucharist. The Reformers from Luther and Calvin to Zwingli and Knox strongly supported the enjoyment of wine as a biblical blessing. It was said that Calvin’s annual salary in Geneva included seven barrels of wine. Even the conservative and strict English Puritans were temperate partakers of wine and ale, which they considered as “God’s good gifts.” It was in the mid-1800s when some Protestant Christians moved from this historic position of allowing moderate use of alcohol to the total prohibiting of all drinking.
Are Christians allowed to drink wine and beverages that contain alcohol? Let us look at some standard objections against drinking of alcoholic beverages:
1. Word Study: Those who argue against drinking seek to use “word study” as a pretext to prove that scripturally-approved wine is non-alcoholic in nature. However, their contention is tenuous and doesn’t stand up to close rigorous examination. There are 12 Hebrew words used to denote “wine.” The three most common ones are:
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“Charismatics” is a word popularized in the 1960s for Christians flowing in the gifts of the Holy Spirit as outlined in 1 Corinthians 12:8-10. Charisma is derived from the basic Greek noun,charis, which means “grace,” or the free, unmerited favor of God. From it, we have the English adjective “charismatic,” which is used to describe a person possessing great powers of charm or influence. Within the Church, Charismatics are Christians who believe they have been “graced” with the presence and power of God.
Because the largest and more progressive churches in most cities tend to be Charismatic, they are often a point of fascination in the culture. Due to their inclination toward the supernatural and emotional, the media and their critics have unfairly portrayed them as a bizarre Christian subculture, a “sect” whose beliefs and behavior are an embarrassment to mainstream believers. What anti-Charismatics fail to realize is that Charismatics are very much a part of mainstream Christianity.
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Tattoos have become a mark of the 21st century. According to the August 4, 2008, issue of U.S. News & World Report, more than one quarter of those under the age of 30 adorn their skin with at least one. No longer is tattoo something reserved only for gang members, convicts, delinquents or social outcasts. In fact, many of the preachers’ kids of the largest churches in Australia, America and Europe have them on their bodies. And these PKs are by no means rebellious or unspiritual. Most of them are doing excellent jobs leading youth, music and creative ministries. Some are even deliberately using their tattoos as a bridge to connect with the unchurched in outreach efforts. However, for most people, a tattoo is simply a means of stylistic expression. Many middle-aged women may not tattoo patterns and designs, but they go to their aestheticians to tattoo their eyebrows, eyeliners and lip colors.
So, is tattooing a sin? Are Christians allowed to have them?
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